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Showing posts with label Grand Sheikh of al-Azhar. Show all posts
Showing posts with label Grand Sheikh of al-Azhar. Show all posts

Monday, 24 June 2013

The state of play in Syria today

Iran Supreme Leader Ali Khamenei and the Grand Imam of al-Azhar Ahmad al-Tayyib

“Syria was not drowning in her blood yet. She was being swept by peaceful protests suggesting an Arab Spring wind was blowing in her direction,” Ghassan Charbel, editor-in-chief of pan-Arab al-Hayat, comments today.
He carries on:
Iran’s Supreme Leader Ali Khamenei received an Arab guest. The conversation centered on Syria.
A conclusive sentence by the host summarized the position: “The choice is obvious in Syria. She can be like she used to be or she won’t be anyone’s at all.”
I met Khamenei’s Arab visitor in Cairo. He was trying to explain to me why Lebanese Hezbollah crossed the border to join the fighting in Syria.
He said, “All sides have laid their cards on the table. From hereon, makeup and facelifts are good-for-nothing. We are in the throes a Sunni-Shiite conflict. The struggle taking place in and over Syria will determine future balances in the region.”
A few hours earlier, I had called on Sheikh Ahmad al-Tayyib, the Grand Imam of al-Azhar. I saw him worrying lest the conflict in Syria turns sectarian. He felt bitter about Hezbollah hurling itself into the Syria war and tarnishing its image as a party solely devoted to standing up to Israel.
The Grand Imam of al-Azhar does not reproach Hezbollah only.
He did not get convincing answers from one of his visitors named Mahmoud Ahmadinejad.
The dialogue last February was frank and transparent. The Grand Imam of al-Azhar quizzed his visitor about Iran’s position vis-à-vis Bahrain and the three UAE islands.
He also asked him about Iran’s role in Iraq, Syria, Lebanon and Yemen. And he did not hesitate to ask Ahmadinejad about the Sunnis’ circumstances in Iran itself.
Ahmadinejad answered the tough questions by encapsulating the Iranian stance in one sentence: “Resistance to the usurper Zionist entity.”
The tiff did not go unnoticed.
The gravity of the conflict in Syria has forced all countries concerned to outpace diplomatic phraseology and lay bare their true positions.
President Mohamed Morsi, who at one point fancied courting Iran and Russia to carve out a Syria peace role for Egypt, buried the idea after Hezbollah’s plunge. He also hardened his position against the regime and went overboard.
The ongoing bloodbath in Syria changed the images of countries and their roles. It unmasked the depth of their contradictory feelings, their conflicting policies and their old and new fears.
The perception of Iran forging ahead under the banner of bravado and resistance hit a brick wall of Sunni resentment across the region. Tehran’s immersion in the Syria crisis lost Iran her aura and image.
At the same time, the axis of resistance lost its sole Sunni interface, Hamas. The Hamas movement in turn repositioned itself in its natural camp.
Overt interference in Syria dramatically changed Hezbollah’s footing. Having said it was joining a life-or-death battle in Syria, the party is now on the first line of engagement with the Sunnis of Syria, Lebanon and the region.
Hezbollah’s venture accelerated the cracks in Lebanon’s state institutions, coupled the “Lebanese arena” with the “Syrian arena” and added new injuries to historic wounds.
There are those who believe Lebanon will suffer from the logic “it is either ours or no one else’s.” This means bringing the temple down if you can’t make it solely yours.
The battle for Qusayr thrust the region into a situation where governments have to be in sync with inflamed passions on their street.
Decisions taken at the Doha meeting show the conflict has reached the point of no return.
Measures by the Gulf Cooperation Council (GCC) partners targeting Hezbollah loyalists and financiers sent an unmistakable signal. The battle in Syria has turned regional and international.
Russia’s behavior is in step with “Syria can be like she used to be or she won’t be anyone’s at all.”
Still dithering and fearful of Jabhat al-Nusra and its sisters, America has been whitewashed to accept arming the opposition.
The Syrian regime opted too soon for “Syria can be like she used to be or she won’t be anyone’s at all.”
For hardliners in the opposition, “Syria can be like we wish her to be or she won’t be anyone’s at all.”
A battle as vitriolic internally, regionally and internationally threatens to pulverize Syria and ravage the weak neighboring milieus.
No one country can endure this level of risks and this number of risk-takers.

Thursday, 7 February 2013

Azhar rebuke & Syrian shoe greet Iran’s Egypt foray


From top: Ahmadinejad greeted by Morsi, next to the Grand Sheikh and then gloomy after the upbraiding

It was not exactly “veni, vidi, vici” (ecclesiastical Latin for “I came, I saw, I conquered”).
It was more like “I came, I saw, I tried” for Mahmoud Ahmadinejad as he ended the first visit by a president of Shiite Iran to Egypt since the Khomeini Revolution in 1979.
He arrived in Cairo Tuesday for a summit of the Organization of Islamic Cooperation (OIC). But his priority was to try and thaw long, frigid ties with the Arab world’s most populous nation following the election of the Muslim Brotherhood’s Mohamed Morsi as president in June.
Morsi gave Ahmadinejad a red-carpet welcome on the tarmac at Cairo airport, shaking his hand, hugging and exchanging a kiss on each cheek.
In the days he was in Cairo, Ahmadinejad called for a strategic alliance between the two regional heavyweights to counter Western domination and promote unity in the Islamic world. He even offered Egypt a “big credit line.”
But Egypt's presidential spokesman Yasser Ali yesterday said an end to the Syria crisis is a condition to restore Cairo’s diplomatic relations with Tehran.
Additionally, Sunni-Shiite tensions dominated talks between Ahmadinejad and Egypt's most prominent cleric Mohamed Ahmed el-Tayeb, the Grand Sheikh of al-Azhar mosque and university, who gave the Iranian leader a dressing down on a string of issues.
Al-Azhar is the highest seat of religious learning in the Sunni-Muslim world.
According to a sum up of the talks posted on al-Azhar’s website, al-Tayeb told Ahmadinejad:

  • Al-Azhar mosque and university have over a millennium-long history. Over half a million men and women students from 103 countries are enrolled at the university, which teaches all roots, branches and philosophies of Islam without exception
  • “Allow me to say we are extremely disappointed to hear ceaseless insults hurled at the (Prophet’s) Companions and the Believers’ Mothers, God bless them. That’s totally unacceptable.” (Those figures are widely resented among Shiites because they are seen as having pushed aside Imam Ali ibn Abi Taleb, the prophet's son-in-law, who Shiites consider his rightful successor. The dispute over succession is at the root of the centuries old split between Islam's Shiite and Sunni denominations.)
  • “We absolutely reject the extension of Shiite reach” in Sunni countries and in Egypt.
  • “Despite all what al-Azhar sees and hears of the insults hurled at the Companions and Aisha – God bless them – and Imam Bukhari, we don’t want to engage in a dispute we all can do without.”
  • Iran must give its Sunni citizens their full rights. Citizenship is indivisible according to modern law and Islamic Sharia.
  • A word about (Iran’s) meddling in the affairs of Bahrain and the Arab countries: The loyalty of Bahrainis should be to their homeland. No one should interfere in the Bahrainis’ internal affairs or in the affairs of Gulf Arab states.
  • Immediate action is needed to bring a halt to bloodshed in beloved Syria.


As the Iranian president walked past the ancient al-Hussein mosque near al-Azhar, a man believed to be Syrian attempted to hurl a shoe at him.
Ahmadinejad in tears next to Sayyida Zaynab's tomb
Unperturbed, Ahmadinejad later visited the mosque and mausoleum of Sayyida Zaynab in the capital's Old Cairo district, where he cried beside the Muslim matriarch's tomb.
Sayyida Zaynab was the daughter of Imam Ali, the central figure of Shiite Islam and the cousin of Prophet Muhammad.
Ahmadinejad greeted the mosque's superintendents with hugs and kisses. After praying inside the mosque, he headed to the adjacent mausoleum where he shed tears and prayed next to Sayyida Zaynab's tomb.
Editorially, Mohammed bin Abdellatif Aal ash-Shaikh, writing for today’s edition of the Saudi daily newspaper al-Jazirah, says the Grand Sheikh of al-Azhar must have “greatly embarrassed” Egypt’s Muslim Brotherhood.
“He is a stumbling block hindering Egypt’s move away from its traditional political positions toward rapprochement with Iran. That’s what the Brotherhood’s Egypt is trying to do.”
Ash-Shaikh recalls, “The Brotherhood was the first Sunni group to applaud Khomeini’s takeover in Iran. It sent a delegation to congratulate him on his return to Tehran and considered his accession to power a triumph for Islam and Muslims…
“At the same time, the Muslim Brothers want to draw closer to Iran, the Number One enemy of Gulf Arab countries, to sponge off financial aid from them. The Brothers’ links with Iran, in other words, are meant to pump off cash” from the Gulf Cooperation Council partners. Except that the Grand Sheikh of al-Azhar Mohamed Ahmed el-Tayeb will continue standing in their way.
Egypt’s famed talk show host Imad Adeeb, writing for the leading Saudi daily Asharq Alawsat, says al-Tayeb told Ahmadinejad in the face, “Stop persecuting the Sunnis of Iran. Respect the security of Gulf Arab states. Don’t back Bashar’s regime in his campaign against Syria’s Sunnis.”
Adeeb notes, “The Egyptian press and TV channels did not welcome Ahmadinejad. The masses did not crowd the streets to greet him. What was supposed to be a historic visit had nothing historic about it. The dream proved a nightmare. The signals from political and religious forces were disappointing…
“Ahmadinejad had hoped the Egyptian capital would compensate for the imminent exit of Assad’s Damascus from Iran’s sphere of influence. The Cairo visit dissipated that hope.” 

Monday, 19 March 2012

…And never the twain shall meet

Patriarch Ra'i and Grand Sheikh el-Tayeb
Ahmed Mohamed el-Tayeb, the Grand Sheikh of al-Azhar, which is the oldest and foremost institution of Islamic learning in the world, apparently does not wish to meet with Patriarch Beshara al-Ra'i, head of Lebanon’s Maronite Church, during his current visit to Egypt.
In reporting the news, Egypt’s semi-official Middle East News Agency (MENA) suggests the snub is “a protest against some of Rai’s positions on Muslim issues.”
Ra'i, in an interview with Reuters earlier this month, said change could not be brought to the Arab world by force and Christians feared the turmoil was helping extremist Muslim groups. "We are with the Arab Spring but we are not with this spring of violence, war, destruction and killing. This is turning to winter," he said in the interview.
Ra'i added, "They speak of Iraq and democracy, and one million Christians out of an original 1.5 million have fled Iraq… All regimes in the Arab world have Islam as a state religion, except for Syria. It stands out for not saying it is an Islamic state ... The closest thing to democracy (in the Arab world) is Syria."
Ra'i, who is on a pastoral tour of the region this month, visited Jordan and Qatar last week and started his four-day trip to Egypt on Saturday.
May God protect Egypt’s Copts from Patriarch Ra'i’s counsel,” screams the title of a comment by Lebanese political analyst Iyad Abu-Chacra published today in the leading Saudi daily Asharq Alawsat.
“At the moment,” he writes, “I and everyone else who wishes Muslim and Coptic Egyptians well hope Egypt honors its esteemed guest in every possible way – except lend an ear to his political discourse.
“Judging by his statements and positions, Patriarch Ra'i is fully convinced of the “alliance of the minorities” theory. He is totally dismissive of the fact that some regime thrive on Mafia-like tactics to intimidate people before exploiting their fear.
“That’s a suicidal theory for a heterogeneous country like Lebanon. Can you imagine its inimical implications for a country like Egypt, where 90 percent of the population is Muslim?”